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Edward Berger – Jack (2014)

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Breakfast, younger brother fed and dressed, off to school, all in haste. Great responsibility for a ten year old, great fun in places too; later going playing in the park with mother and her friends but then her two boys, Jack and Manuel, taking the U-Bahn home well after dark as Sanna’s evening continues.

Eventually this domestic arrangement collapses, an accident leads to corridors inhabited by social workers, new rules, a new home, a new struggle.

Resting almost entirely on the skinny shoulders of its protagonist, Jack is a a tremendous piece of filmmaking. Ivo Pietzcker’s performance is amazing, much of it physical – beyond a constant rush, a headlong pace over bridges and up stairs and down streets and through underpasses all caught by chasing Steadicam, there is a brow that furrows in thought, in despair, in anger. He convinces in his interactions with Georg Arms as the younger Manuel, and even more so with Luise Heyer as mother Sanna. In a film that focuses on family and maturity and responsibility, it’s a stunning debut for young Ivo. Parallels with Antoine Doinel’s hell-raising might seem excessive, but this is a defining role – there aren’t quite 400 Blows but Jack manages plenty of trouble, and while Jack’s quest does come to a satisfying end it’s not without ambiguity.

When Jack’s mother goes missing he resolves to find her, a quest that takes him through an already explored urban space – he knows the gates he can slip through, the fences to jump, the underground garages and the shopping precints. He travels through no-collar workplaces that all know him by sight, the nightclubs sitting empty in the day-time and the arenas being set up for concerts, the free t-shirt economy of casual labour and even more casual childcare. There are darker corners, dank stairwells and abandoned cars, a foray into shoplifting, and the care home Jack is consigned to even before his mother disappears.

At times heart-breaking, Jack marks a jump back from television to film for director Edward Berger, and while he’s written before it’s a debut for Nele Mueller-Stöfen who also appears among the cast. The script is well judged, well paced, but the score can at times feel a little heavy-handed in the face of what seems an overwhelming naturalism. The occasional swell and stir draws one away from authenticity, as while it’s passion that drives the events of Jack it otherwise avoids becoming overly sentimental. It’s got some details spot on, from the mechanics of petty theft to the difficulty of speaking to anyone in a squat saturated with techno. Jack’s world is one of corridors, access ramps, loading gates and city parks, and his journey through it in search of his mother is compelling. The supporting cast are all strong, but it’s Ivo who steals it.







http://nitroflare.com/view/E41F6B0FACA1CB8/Edward_Berger_-_%282014%29_Jack.mkv

https://uploadgig.com/file/download/5Ce1dD58964cb2a6/Edward Berger – 2014 Jack.mkv

Language(s):German
Subtitles:German, English, Spanish, French, Portuguese, Russian, Arabic, Chinese, Serbian


Leos Carax – Les amants du Pont-Neuf AKA The Lovers on the Bridge (1991)

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Leos Carax’s story of two homeless bums and their relationship is built around these contradictions and tensions that make the film a struggle to grasp. It’s a warm, beautiful and intimate film, but it’s also filled with harsh, repulsive imagery and a protagonist who is so rampantly selfish he makes spats of the film hard to watch as this almost naïve and childlike relationship is filled with dark, abusive undertones.

Alex (Denis Lavant) is one of the many bums wandering around the city of Paris with no clear directon or purpse. He keeps up residence at the decaying old bridge, the Pont Neuf, but when he returns one night to find Michèle Stalens (Juliette Binoche) has taken his place, he suddenly has a new pursuit in life and quickly becomes obsessed over discovering more about this strange woman with an eye-patch.

While it initially appears that Michèle’s gradual descent into decaying eyesight might be a romantic metaphor for true love, a love that is blind, Carax quickly flips this notion on its head by showing that blindness leads to abuse and unhappiness as it is the inability to see each other’s flaws that lead to a relationship doomed to fail. Alex takes advantage of this, making their relationship takes a turn for the worse as he begins to control and manipulate her without her knowledge.

Therefore, how much of this “blind love” is selfish dependence. Is it really love to overlook the flaws of another person or is it naïve and foolish? How would their relationship change if Michèle knew the truth? What would happen if the two of them saw their problems for what they were? These questions allow Carax to paint a romance that is neither over-romanticized nor bitingly cynical. The relationship is instead honest to the characters, especially their flaws.

Cinematographer Jean-Yves Escoffier helps capture this dichotomy and reconcile the two extremes by creating a style that melds the bad and the beautiful. The romanticism creates for soft and intimate images that give way to brash and flamboyant visual exclamations. This allows for a wonderful sequence where the two lovers hijack a boat and go waterskiing while fireworks go off around them up and down the river.

On the other end of the spectrum, the film doesn’t shy away from showing the filth and grime that is involved in these characters lives. The picturesque Paris that serves as the backdrop to many a romance is not to be found in this film. From the degrading bridge to its grimy underbelly, the film doesn’t pull away from lingering on the gritty and nasty realities of these character’s world.

All this makes for a love story with a lot of baggage. While it has those wonderful moments of exhilarating love and unbridled joy, those hopeless places of darkness can be hard to handle. And yet, it’s because the film is willing to go deep into that valley, to not hold back, to show in detail the darkness and depravity, that the film is so memorable and effective.

While the film may not be enjoyable in certain stints and one might even be tempted to turn away or quit before the film gets even darker, the resulting climax is all the more exhilarating and beautiful. It’s a film that takes a lot to digest, a film willing to take this love story to some truly tough places. It may not be as sleek and sweeping a romance, especially in the contest of Paris, but its honest is what makes it so wonderful.






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https://uploadgig.com/file/download/C005b8d2849ce7c8/Leos Carax – 1991 The Lovers on the Bridge.mkv

Language(s):French
Subtitles:English

Michael Haneke – Das Schloß AKA The Castle (1997)

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It was just a matter of time before Michael Haneke and Franz Kafka crossed paths. The Castle, the Austrian filmmaker’s made-for-TV version of the Czech writer’s famous unfinished novel, promises an intriguing meeting between these two dedicated misanthropes, yet despite the overlapping bleakness of their worldviews, the film is notable mostly as an example of how somebody can follow a work to the letter and still miss its essence. K. (Ulrich Mühe) comes in from the cold, summoned by the mysterious officials at “the Castle” to an isolated village for a position as land surveyor; instead he finds himself reluctantly engaged to forlorn barmaid Frieda (Susanne Lothar), saddled with a couple of dolts (Felix Eitner and Frank Giering) for assistants, and trudging in circles in the snow, helplessly trying to unscramble the tortuous snafu that’s made him “superfluous and in everybody’s way.” Haneke’s last Austrian picture before his departure to France and richer, less offensive films (The Time of the Wolf, Caché), The Castle is something of a companion piece to the director’s deplorable, hectoring Funny Games, even bringing back the earlier film’s tormented couple for another round of inexplicable distress.
Haneke’s arctic view of life and abrupt cuts to black come handy in capturing the apprehension of K.‘s gnomic bureaucratic limbo, but his lack of humor hampers the story, trading Kafka’s sardonic sense of the absurd for an icy blizzard blowing unendingly and unimaginatively. Still, whether due to the less directly personal nature of the project or to the limitations of TV production, the film exerts a less cruel, exacting grip than the usual Haneke vise. Indeed, next to the rigidity of The Seventh Continent and Benny’s Video, it is not unlike the closet bulging with crumpled documents K. digs through at one point, and the resulting clutter has a surprising (and welcome) humanizing effect, a rare instance of Haneke recognizing his characters as something more than sacrificial lambs in a dreary world. If nothing else, the film offers the satisfaction of seeing Funny Games psycho Giering recast as a lummox pushed around by the man he previously terrorized, a derisive reversal of power Kafka surely would have dug.








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https://uploadgig.com/file/download/0B7e5c11dC7B96de/Michael Haneke – 1997 The Castle.mkv

Language(s):German
Subtitles:English

Marco Berger & Marcelo Mónaco – Tensión sexual, Volumen 1: Volátil AKA Sexual Tension: Volatile (2012)

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Have you ever met someone who made your body heat up, get a little nervous and sweaty, and made your crotch stir a bit? Sexual Tension: Volatile will reignite those lustful feelings as it weaves six scintillating experiences of men in various stages of nudity and many forms of erotic male bonding. A pulsating, sexually-charged thrill ride, the film begins as a young man feels the adrenaline rush of his sexy tattooist’s needle in “Ari” while in “The Cousin,” a geeky, cute boy finds a hot Summer afternoon triggering his taboo desire for his Speedo-clad cousin. Two straight buddies literally show each other how to make love to a woman in “The Other One,” while a man with ‘Broken Arms’ receives a sensual sponge bath from a male nurse. “Love” is questionable when a broken shower brings a married man and a hairy, innkeeper together when they least expect it and in “Workout” two muscular men, ‘sexting’ pictures to some hot chicks, begin to shed their clothes and inhibitions.







http://nitroflare.com/view/C191CDD45FBBBFE/Marco_Berger_%26_Marcelo_Monaco_-_%282012%29_Sexual_Tension_-_Volatile.mkv

https://uploadgig.com/file/download/F97ae850787Dee11/Marco Berger Marcelo Monaco – 2012 Sexual Tension – Volatile.mkv

Language(s):Spanish
Subtitles:English, French, Dutch, Italian

Krzysztof Zanussi – Obce cialo AKA Foreign Body (2014)

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Synopsis:
Angelo and Kasia met in Italy in a Focolari prayer group and were brought together by love and faith in God. Their relationship is interrupted by the young woman’s return to Poland and her decision to become a nun. Angelo comes to Warsaw to persuade Kasia to change her mind. Waiting for her decision, he gets a job at a multinational corporation. The company is run by a ruthless and cynical woman, Kris. In the corporate reality the deeply religious Angelo falls victim to mockery and mobbing. Using her power, Kris toys with him and wants to force him to violate his moral principles, while being fascinated by his faith at the same time.

Review:
Legendary Polish director Krzysztof Zanussi is back with his first narrative feature in five years, and it’s a doozy. The story of a man caught between two women—his virtuous love, who has decided to become a nun; and his nihilistic boss, who has decided to corrupt him. The performances are uniformly excellent, cinematography alternates between rich darkness and bright light, as befitting the duality of the subject matter, and the score is absolutely haunting. At times the film even recalls the best work of Zanussi’s other longtime and dearly departed friend, fellow Polish master Krzysztof Kieslowski.

— The Best Movies at TIFF 2014 [Michael Dunaway]









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Language(s):Polish
Subtitles:English, Polish, French (muxed), English (srt)

Otakar Vávra – Kladivo na carodejnice AKA Witches’ Hammer AKA Witchhammer (1970)

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Synopsis:
The time is the seventeenth century. The beggar Maryna Schuchová hides the Host in her scarf at the Communion. She admits to the parish priest Schmidt that she intended to give it to the midwife Groerová to heal her ailing cow. The young priest declares her a witch and convinces the Sumperk countess De Galle to summon the inquisitor Boblig from Edelstadt. This failed student of law sees the offer as a great opportunity. He uses torture and threats to force the women from the to testify to their meetings with the devil and learn by heart the lies he has made up for the inquisition tribunal. Boblig accuses the wealthy burghers of witchcraft as well, and so wants to seize their possessions.

— IMDb.





Review:
With a plot as aggressive as the sound of its title suggests, Witchhammer is a historically accurate account contemporary to the Czech New Wave, but simultaneously refusing to belong to the experimental / existentialist trends of the movement, separating itself for independent consideration.

With a marvelous cinematography that transforms the attrezzo into sceneries of terror and human injustice, Otakar Vávra directs a relentless and powerful look into the cruelty of the Inquisition authorities orchestrating a fabrication process of false witnesses for fulfilling personal interests, such as the confiscation of the goods of falsely accused nobles and merchants, and the increase of their wealth. Whereas it is very true that the message of intolerance and the greediness of the ecclesiastical authorities resonates today, it is important to consider that the film’s intentions are, at least, twofold. One side has already been covered.

The second one goes like this.

The film never takes a radical position, that is, that of the authorities or favoring the innocents. On the contrary, it functions as a mammoth-sized vehicle of condemnation against the imposed concept of human “justice”. The Inquisition provides the easiest setting to illustrate the film’s statements graphically, but it is important not to consider the very different past circumstances of the time (extreme religiosity, religious intolerance, the fabricated trials, the 17th Century torture methods) as irrelevant to our modern times, because the intention is not (only) to make an expertly filmed account of the Inquisition that cannot go beyond a historical analysis. It touches the topic of torture, which I consider to be one of the strongest issues to be considered about human dignity. It is a known fact that torture is the most effective devise to manipulate the person into making a fabricated confession, because the person will say anything just to make the suffering stop. So the inquisitors stand for any government figure today working under the same mentality. They are literally shown as loud nose-blowing, repugnant, sexually immature drunkards with no appreciation for human life or social strata. However, instead of making the mistake of drawing one-sided caricaturesque cardboard-cutout clichés, it remains neutral at the beliefs of people, and yet condemns those that inflict damage on others.

Excellent performances, a glorious art direction and costume design, and a catchy original score are just extra bonus points in one of the most staggering deliveries of the Czech New Wave, notorious for its graphic sexual and violent content. It is not entertainment. It is not pleasant. Yet, some truths are not either, but must be seen and known for the sake of living in a better society. It is a buried gem waiting to be discovered by those willing to explore those unfamiliar, dark corners of international celluloid that few would mind to go to.

— Edgar Cochran (Letterboxd)




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https://uploadgig.com/file/download/4b101fFDdd299427/Witches Hammer 1970 — Otakar Vavra.srt

Language(s):Czech
Subtitles:English, Czech (muxed), English (srt)

Antoine Cuypers – Préjudice (2015)

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During a family meal, Cedric, 32, learns that his sister is expecting a baby. While the news is met with sincere excitement by the whole family, for Cedric — who still lives with his parents – it resonates strangely, mixed with a certain resentment. Cedric, whose simple dream – a trip to Austria – is subject to discussion, will turn his resentment into anger and then fury. During the family celebration, he will try to establish, in front of everyone, the prejudice that he says he is the victim of. Between denial and paranoia, revolt and false pretences, how far is a family willing to go to keep its equilibrium? When must it start to suppress the right to be different?







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https://uploadgig.com/file/download/99Cd1913C08341d7/Antoine Cuypers – 2015 Prejudice.7z

Language(s):French
Subtitles:English

Jules Herrmann – Liebmann (2016)

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The teacher Antek Liebmann moves to the French countryside to leave his former life in Germany behind. He soon gets a job and finds himself in a new relationship. But the strange energy of a near-by artists residency and an unexpected visitor from Germany make him realise he cannot escape his memories. He has to find his own way to confront the ghosts of his past.







http://nitroflare.com/view/F257E628B790C18/Jules_Herrmann_-_%282016%29_Liebmann.mkv

https://uploadgig.com/file/download/226f972753F320b0/Jules Herrmann – 2016 Liebmann.mkv

Language(s):French, German, English
Subtitles:English


Edwin Zbonek – Der Henker von London AKA The Mad Executioners (1963)

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Synopsis:
‘A band of hooded men have formed a court and they are exacting justice upon the criminals who have escaped the reach of the law. The sentence they exact is death by hanging. Using the hangman’s rope from the Scotland Yard Museum they leave their victims hanging from various locations with a file detailing the case against them pinned to the body. Scotland Yard is stumped and have assigned their best man to break the case. Meanwhile another fiend is on the loose, one who is neatly severing the heads of young women. The bodies are found the heads are not.’
– dbborroughs






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https://uploadgig.com/file/download/f8d47a3e5d5814ca/Der.Henker.von.London.1963.DVDRip.x264.AC3.srt

Language(s):German
Subtitles:English (srt)

Kirill Serebrennikov – Uchenik AKA Student (2016)

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Contemporary Russia. A high school student becomes convinced that the world has been lost to evil, and begins to challenge the morals and beliefs of the adults around him.

The original Russian title “(M)uchenik”, with the ‘m’ in parentheses, is a play on words, a pun, combining the Russian word “muchenik”, which means “martyr”, with the Russian word “uchenik”, which means “student”. Because the Russian pun would not be understood, and there is no way to translate it, the simplified title “Uchenik”, or “The Student”, was used at the Cannes Film Festival 2016.

The first Russian production of a play by German playwright Marius von Mayenburg. The main character, schoolboy Veniamin, thinks he knows everything about moral standards — how to follow it, how to protect it, what’s good and what’s bad. His behavior is becoming a serious challenge for everyone. Where’s the border between morality and intolerance, freedom and permissiveness, religion and manipulation, sermon and terrorism?

The play of Marius von Mayenburg about a boy who’s become a serious extremist after reading a Bible is very relevant for today’s Russia where social standards are becoming tougher and tolerance is questionable. In Kirill Serebrennikov’s version the action of the play takes place in average Russian school and the text is adapted for our country’s realias. It’s psychological theatre with perfect cast.

Martyr is a genuine and hard talk with audience about the most burning issues, a try to reflect on the most up-to-date social processes. – more






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https://uploadgig.com/file/download/799965f899Ab1547/Muchenik.2O16.O.WEB-DL.72Op.mkv

Language(s):Russian
Subtitles:None

Serif Gören & Yilmaz Güney – Umut AKA Hope (1970)

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Synopsis:
In this bleak tragedy, a crude and illiterate man who drives a horse-drawn taxi survives his meager existence by hoping each day that this will be the day he wins the lottery. One day his coach is hit by a car, killing one of his two horses and damaging the buggy. Because the automobile driver has social standing, the traffic judge rules in favor of the automobile driver, and does not give the poor man any damages. Creditors soon remove everything from his house except the remaining horse and damaged buggy. Despairing, he strikes out at his family and anyone weaker than he is. Eventually, he joins a wandering “holy man” on a quest for desert gold, and goes mad in the process.

Review:
After watching Guney’s Umut, Elia Kazan was so moved by the film, he wrote an article to the Miliyet newspaper; “Umut is a poetic film, completely native, not an imitation of Hollywood or any of the European masters, it had risen out of a village environment”, he went on to describe how the characters in the film came across as the most realistic portrayal of the working class; “I had not been able to forget the people in Guney’s story. The notion of hope is seemed to these characters a grotesque notion, something to be ridiculed. After I have seen the film, for the rest of that day, I felt anxious about them, “What is going to happen to those people to those people?”, I asked”. My friend, watch Umut, the one film that revolutionized the Turkish cinema, brought the realism to the screen that few other film could match.

— Karzan Kardozi (The Moving Silent)










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Language(s):Turkish
Subtitles:English, German, French

Zeki Ökten & Yilmaz Güney – Sürü AKA The Herd (1979)

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Synopsis:
Sürü portrays the lives of desperate Kurdish farmers in Turkey’s backward Southeast. An impoverished family, already suffering from the effects of a blood feud with a neighbouring clan, has to transport a herd of sheep to the capital city of Ankara. The episodic narrative follows them from the wastes of Turkey’s mountainous Southeast, to an apocalyptic train ride, and finally to the big city itself. Along the way, we watch the herd gradually depleted: first, as bribes that have to be paid to officials and train conductors, then by illness and injury, and then by sabotage. In Ankara, the family is torn apart by madness, death, and poverty.

Review:
This is my favorite Guney film. Can a film be more tragic than Suru? Can one write a better screenplay than Suru? Can a film be more powerful, more full of love and full of anger than Suru? This is a masterpiece that need to be more appreciated nowadays than ever. This film brought tears to my eyes more than once and it shocked me, inspired me and made me wonder at Guney’s talent, genius, and kept asking “If he had lived longer, what other great film could have he made?”. This is by far the best depiction of class struggle, of migration, of the a capitalistic society that ruins everything that touches, it is a Marxists poem from a man who cared deeply about his people, a man, who’s voice was silenced, made into prisoner and exiled, yet he managed to make masterpiece one after another. The brutality of the Turkish government against the Kurds, and it’s westernized and capitalistic institution comes under attack one after another, everything that is innocent is destroyed. It is by far one of the best film to condemn Capitalism, more truer today than ever, “the bandits can’t rule the world forever”, the film end with the that message of a protest song. Guney’s approach is universal, the story could have taken place anywhere and anytime. Kurds and the country peasants are the victims in Suru, but Guney are also critical of the tribal tradition and the male dominated tribal custom. What about the acting? Everything is perfect, masterful and realistic approach to acting; Berivan does not say a single word throughout the film, yet one could feel her pain and suffering, her death is among the most beautifully acted and staged that I had seen on screen, just writing about it brings tears to my eyes.There are scenes in Suru that are beyond perfection, Guney’s power is in the script and the editing, Montage is the center block of his film. Suru it is a genius work and by far my favorite Guney film to date. It was Guney’s Yol, one of the films that made me to whom I’m today, watching Yol convinced me to become a filmmaker, he is my hero. He shall be remembered through his works, even though fate took him at the top of his fame.

— Karzan Kardozi (The Moving Silent)








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Language(s):Turkish
Subtitles:English

Colin Kennedy – Swung (2015)

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David’s life is on the slide: he’s in the middle of a divorce, broke and ‘can’t get it up’. His girlfriend, Alice, is his rock, but the magazine she writes for is going down and the pressure is on to find a story. While job hunting online, David stumbles across the perfect antidote to his boredom: a ‘Swingers’ site. The resulting inbox of lewd invitations on the home-laptop justifiably upsets Alice, until she realises this could be just the ‘story’ she needs. The idea of uncovering the swinging scene causes quite a stir in Alice’s office and, much to David’s chagrin, she is urged to pursue the story. Their first reluctant foray is an hysterically low-rent initiation, however, an unexpected upturn for David’s manhood is all the extra encouragement they need. As events accelerate beyond their control the once adoring couple become lost and fundamental questions are asked of their relationship and them as individuals. In darkness, touched by many others, they will have to find themselves…







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http://uploadgig.com/file/download/137236229315Ea71/Colin Kennedy – 2015 Swung.mkv

Language(s):English
Subtitles:English

David Verbeek – Full Contact (2015)

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Quote:
Full Contact is a contemporary tale of a man trying to find new purpose in life after accidentally bombing a school through a remotely operated drone plane. Ivan, operating the plane from a far away air force base, has never been to the foreign countries of his attacks, nor has he ever touched the plane he uses to kill. Modern warfare keeps him safe and disconnected from his prey. However, after this incident Ivan’s disconnectedness starts to apply to everything in his life. He is overwhelmed by feelings of guilt that he is unable to process.








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http://uploadgig.com/file/download/79c747d1e3dd326f/David Verbeek – 2015 Full Contact.mkv

Language(s):English, French, Arabic
Subtitles:Dutch, English

Gus Van Sant – Last Days (2005)

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Synopsis
Last Days is filmmaker Gus Van Sant’s fictional meditation on the inner turmoil that engulfs a brilliant, but troubled musician in the final hours of his life. Michael Pitt (The Dreamers, Hedwig and The Angry Inch) stars as Blake, an introspective artist whose success has left him in a lonely place, where livelihoods rest on his shoulders, and old friends regularly tap him for money and favors. Last Days follows Blake through a handfull of hours he spends in and near his wooded home, a fugitive from his own life. Expanding on the elliptical style forged in his previous two films, Gerry and the Palme d’Or winning Elephant, Van Sant layers images and sounds to articulate an emotional landscape creating a dynamic work about a soul in transition.



Observable Death: Gus Van Sant’s Last Days
by John Lars Ericson
The art of Gus Van Sant and his contemporaries (Ming-liang Tsai, Alexsandr Sokurov, Hsiao-hsien Hou, Abbas Kiarostami, Zang Ke Jia, Michael Haneke, Jeremy Tarr, Luc and Jean-Pierre Dardenne, amongst others) is the art of the realist cinema – from the beginnings of Thomas Edison and Louis and Auguste Lumière, to the documentaries of Robert J. Flaherty and Joris Ivens, French poetic realism and Italian neorealism, the “mise-en-scène æsthetic” of Jean Renoir or Orson Welles, to the art of Robert Bresson and the anti-montage of Andrei Tarkovsky. Because the realist cinema in its contemporary form is one of the most debated, my analysis of Last Days is meant to serve on the more foundational level of basic realist theory, for the purpose of providing broader critical context in which this film resides in. Contemporary realist films are not limited to classic realist theory – they are, of course, new forms of cinematic realism – but in some ways such analysis does strike at the heart of them. Last Days, in many ways, is a reflection of the realist cinema in its most foundational level, perhaps even its purest state.

Realist theorist Siegfried Kracauer argues that cinema is not a traditional art and shouldn’t be. (1) This implies strongly that an untraditional reading of any realist film is needed in order to begin to understand the wealth of complexities that lie beneath its surface. One prevailing complaint against films akin to Last Days is that they are about nothing. This is true: in a traditional sense, Last Days is ‘about’ very little, its lead character, Blake (Michael Pitt), rummaging through the forest mumbling to himself, with lengthy scenes of him preparing food (rather poorly, might I add), and so on and so forth. Developing a complex plot isn’t the purpose of realist cinema: the narrative that drives such films isn’t a ‘plot’, but what Kracauer calls a “found story”, the story that emerges from the filmmaking. Last Days is a “found story” in every sense of the term; like Vittorio De Sica’s Ladri di Biciclette (The Bicycle Thief, 1948), a favourite of Kracauer, its simplicity and short time span (48 hours) are stressed. (2) The stark ‘absence’ of a traditional plot shouldn’t be the key cause for complaint against Last Days, but the key cause for perhaps a different form of interpretation.


If a realist film finds its basis in reality, than how does it say anything at all? Perhaps this is the signature complaint against the realist cinema, especially in its contemporary form: how can one interpret such a work? In its realism, does Last Days say anything beyond its “found story”?

Such a complaint strikes at the heart of realist cinema – its status as an art, rather than a simple reproduction of nature – and my response is a lengthy one. First, in order to learn to interpret realist cinema, an initial distinction must be made. It is true that the realist cinema finds its basis in reality, but that isn’t to imply it does not acknowledge film’s formative qualities, or that film is an abstraction of reality. Kracauer describes these two approaches to cinema as “the two main tendencies” – that is, that cinema, since its beginning, has been dominated by two opposing forces – those in the Lumière (strict realist) camp that urge to record reality, and those in the Georges Méliès (formative) camp that urge to transform and abstract reality. Kracauer, even though he is primarily a realist, acknowledges that both approaches have their accuracies, but it is the successful fusion of the two that he labels “the cinematic approach” (3).

If Last Days is a true “found story”, then it strikes a balance between both tendencies. This is where the distinction is made: Last Days is not a simple recreation of reality, but indeed transforms and comments on reality as well. Take the metaphysical transcendence of Blake at the film’s ending: such a concept is not a simple recording of nature, but it is a transformation of it. This particular transformation is difficult to analyse, given that it resides on a more ‘spiritual’ level – akin to the ‘journey into another world’ segment of 2001: A Space Odyssey (Stanley Kubrick, 1968) or the ending of Mouchette (Bresson, 1967). Even still, such a transformation exists as a comment on reality purely because it is metaphysical.

One of the key transformations of nature in Last Days that can be analysed more literally is Van Sant’s use of sound. Like Gerry (2002) and Elephant (2003) before, the sound in Last Days cannot be seen as strictly diegetic: the exaggerated nature sounds, the characters who sound as if they are slugging through a puddle as they walk through dry ground, the mysterious sounds of a choir and what seem like church bells. I have no specific interpretations for these sounds, other than they resonate as something spiritual, much like the metaphysical aftermath of Blake’s death, foreshadowing the inevitable physical return to earth and transcendence to another plane of existence. Much of the use of sound is less transcendental, however, and is a reflection of Blake’s mumbling, slightly-conscious final existence – in the realm of what Kracauer describes as “special modes of reality”. He writes, “films may expose physical reality as it appears to individuals in extreme states of mind generated by […] mental disturbances, or any other external or internal causes” (4). Van Sant uses sound in this way once in Elephant to imply one of the killers’ special mode of reality, in a scene where the sounds of the cafeteria begin to heighten and overwhelm. In Blake’s case, the nature sounds may be a result of his interpretation of the world surrounding him, but it is more strongly implied in the case of artistic expression. One of the film’s most mesmerizing sequences is where Blake rehearses a song, in which Van Sant melds both diegetic and nondiegetic sound to create the inner creative state of the mind of Blake.


Of course, for Last Days to be a true realist film in the Kracauerian sense, its infusion of both realist and formative tendencies must include the art of the recreation of nature, not solely the art of transforming it. The art of realism is a bit harder to grasp – it is easy to see how films transform reality for the sake of commenting on it, and even how they recreate reality – but how the recreation of reality becomes a form of interpretation of reality is a little less obvious. One basic way of interpreting reality cinematically is what the director chooses to include and not include in the “found story”. Blake’s final 48 hours are not conveyed in a film that is 2,880 minutes long – and Van Sant was selective in what portions to show of those final hours. This may seem base, as selection is key to any type of film that is edited in any way, but such selection is more important to the “found story” than any other type of film. A film in which narrative forms a more significant part of its meaning, or at very least construction, tends to exist outside of reality in which editing exists within the story world. A “found story”, however, is meant to exist within the natural world to a much greater extent than more formalist films, and what the director chooses to observe and to include (and what not to include) in the film becomes more important as a result. Take the example of following a person around with a camera for two days of their life, and then whittling those two days down to 90-or-so minutes. What one chooses to fixate the camera on and what is cut out of the two days become a significant part of what narrative and themes develop as a result. Vittorio De Sica’s camera drifts away from a discussion the lead character is having at one point in The Bicycle Thief and onto a small boy begging a passerby for cash. The interpretation in this case is the choice of observation; the scene becomes much less about the discussion of the lead character, but rather an example of the extreme poverty of the environment that the character resides in.

The cinema has taught us more about man in a few years than centuries of painting have taught: fugitive expressions, attitudes scarcely credible yet real, charm and hideousness.

– Louis Aragon (5)


The final charm of cinematic realism are these “fugitive expressions”, which Kracauer describes as “the transient […] the shadow of a cloud passing across the plain, a leaf which yields to the wind” (6). The art of Last Days, and all three of the films in Gus Van Sant’s trilogy on death, is the art of capturing and observing man before his inevitable demise. The long takes of the humans that inhabit the cinematic realities of Gerry, Elephant and Last Days are the final beams of light that enter the lens of the camera before these characters are slaughtered. One may complain that the length of the takes in all three films are too long and are boring, but I argue that they can never be long enough. We are only offered a minute amount of time in nature before a flower begins to wilt, and such is the same with human existence. The long-take cherishes its transient characters, the short-take wishes to rush past them.

None of my analysis is necessarily meant to imply a contemporary cinematic hierarchy with films akin to Last Days at the very top; unlike Kracauer, I am not arguing what cinema should or shouldn’t be. Not all films should be similar to Last Days, but it is important to recognize Gus Van Sant’s film and the work of his contemporaries for what they are, not for what they aren’t.
link


On the Terminal in Cinema (excerpt)
by Andrew C. Schenker
A film with a similarly minimalistic treatment of death is Gus Van Sant’s 2005 picture, Last Days. Like Sokurov’s film (Mother and Son), a portrayal of the final days in the life of an individual, in this case a drug-addled rock star based on Kurt Cobain, Last Days compounds its sense of impending mortality by employing a corresponding æsthetic strategy which takes the form of a matter-of-fact approach so relentless in its banality that it comes to represent a terminal point in the cinematic employment of minimalism. As the rock star Blake (Michael Pitt) wanders in a daze throughout a large country house and its grounds, the film gives weight to the extreme quotidian monotony of the character’s final days, reaching the apex of this approach in a long scene in which Blake prepares a box of macaroni and cheese. Like Snow’s film (Wavelength) and to a lesser degree Sokurov’s, Last Days has no substantial content, so that it too is really only about itself and its own form: its evocation of banality, its multiplicity of narrative viewpoint. Jonathan Rosenbaum, who did not like the film, described it as a “programmatic, mannerist experiment because it offers so little content apart from vague intimations of the Cobain myth”, but it is this very lack of content that puts the emphasis on its terminal æsthetic and grants the film its delirious power. (4) The film’s relentless pursuit of its own form in expressing the concluding moments of a human life marks it as a true work of terminal cinema.
link


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Language(s):English
Subtitles:Spanish and Catalan, idx/sub and srt


Jaco Van Dormael – Toto le héros aka Toto The Hero (1991)

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Synopsis:
Thomas and Alfred were born around the same time; a fire in the nursery had nurses scrambling to save the newborns. Because he felt that he deserved Alfred’s good fortune at being born into a wealthy family, Thomas conceives the idea that he and Alfred were switched at birth, and he can’t help seeing that his unhappiness should be Alfred’s, from the loss of his sister to his inability to have a relationship with the woman Evelyne. So, as his life is ending, he formulates a plan of revenge against his bitter enemy, his lifetime adversary, the man who stole his existence.






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Language(s):French
Subtitles:English srt

Jan Troell – Ingenjör Andrées luftfärd AKA The Flight of the Eagle (1982)

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Quote:
Based on the novel by Per Olaf Sundman, Ingenjör Andrées Luftfärd (Flight of the Eagle) tells the real-life story of a Swedish engineer’s attempted expedition to the North Pole in a balloon. Jan Troell directs this over two-hour adventure drama set in 1897. Max Von Sydow stars as Salomon August Andrée, the engineer who leads the tragic journey in a balloon called The Ornen (The Eagle). He is accompanied by explorers Nils Strindberg (Goran Stangertz) and Knut Fraenkel (Sverre Anker Ousdal). Ingenjör Andrées Luftfärd was nominated for Best Foreign Language Film in the 1983 Academy Awards. Using his experiences making this film, Troell went on to make the hour-long documentary En Frusen Drom (A Frozen Dream) in 1998 with archival information from the remains of the expedition found in 1930 on an island near the North Pole. ~ Andrea LeVasseur, All Movie Guide

SWEDEN’S ‘FLIGHT OF THE EAGLE’
by Vincent Canby
New York Times
April 8, 1983

For reasons not entirely clear, doomed polar expeditions remain almost endlessly fascinating. It may be because cold landscapes, unlike the jungles and rain forests of the tropics, do not overwhelm the past with fecundity. Instead, polar regions preserve it, sometimes for millennia, deep frozen, as a silent lesson to us all.

Jan Troell’s “The Flight of the Eagle,” the Swedish nominee for the Oscar as the best foreign-language film of the year, is the story of Salomon August Andree, Nils Strindberg and Knut Fraenkel who, in 1897, took off from Spitsbergen in a hydrogen-filled balloon in what turned out to be a lunatic attempt to fly over the North Pole to claim it for Sweden. The three men were never again seen alive.

In 1930 the crew of the Norwegian ship Bratvaag discovered the remains of the expedition on the island of Viton. The balloon, which was supposed to be able to stay in the air for weeks, had landed three days after takeoff. Though the bodies of the explorers had been partly eaten by polar bears, they were identifiable. More important, Andree’s diaries had been preserved, along with the undeveloped negatives of a number of photographs the men had taken during their uncertain flight and subsequent journeying across the Arctic wastes.

“The Flight of the Eagle” uses as the basis of its screenplay a “documentary novel” about the expedition, written in 1967 by Per Olof Sundman, a work that apparently includes a lot of speculation on the nature of the three explorers and on the exact sequence of events that preceded their deaths.

The film, which opens today at the Sutton theater, is so good that it makes one want to know more, especially how much of it is documented by Andree’s diaries and how much of it is invented by the novelist and film makers.

As characterized in the screenplay, and as acted by Max von Sydow, Andree is an extremely complex figure. He’s internationally known as an “aeronaut,” although he has spent less than a few hours on any single balloon flight. He’s a self-absorbed bachelor with a profound attachment to his old mother and, only late in life, does he experience anything like a serious romantic affair. He’s thoughtful and vain. He’s dedicated to science but also, it seems, a mystic. He’s a humanitarian who’s willing to sacrifice himself and his associates rather than face the humiliation of defeat.

The other two men are somewhat more easy to understand. Strindberg (Goran Stangertz), a first cousin once removed of the great Swedish playwright, is a young scientist whose devotion to Andree persuades him to disregard his own common sense. Fraenkel (Sverre Anker Ousdal) is an engineer, the replacement for an old friend of Andree’s who backs out at the last minute when he realizes that Andree’s expectations of the balloon are far from realistic.

“The Flight of the Eagle,” magnificently photographed by Mr. Troell, who also wrote the screenplay with three collaborators, leaves a lot of questions unanswered. Yet the adventure is both panoramic and unusually intimate. Toward the end of the expedition, the personal drama of the three men, as they are overtaken by fate, is detailed with an intensity that is as moving as the earlier sequences are spectacular.

Mr. Troell has a novelist’s love of digression, which makes for a very long film that has an appealing kind of 19th-century leisureliness to it. There’s an extended sequence set in Paris, where the three men go to be outfitted, to check on the construction of the balloon, to take in the cancan dancers and to be sculptured in wax for museum viewing.

Later, in an eerie sequence before the start of the expedition, Andree presents his beloved mother with a duplicate of his own, lifesized wax head, which she regards coolly. It’s not because it looks like Salome’s dirty work, which it does, but because she doesn’t like the beard on it. The son, holding the head in his lap, dutifully pulls out the chin whiskers while his mother sews.

There are also a rather large number of flashbacks devoted to Strindberg’s idealized memories of the young woman (Lotta Larsson) he leaves behind – an enchanting creature who glows in Renoir colors – and to Andree’s relations with a Stockholm matron (Eva von Hanno), an affair that never seems as passionate or important as it’s supposed to be.

Mr. von Sydow, Mr. Stangertz and Mr. Ousdal are each very fine. The huge, briefly airborne balloon is marvelous to behold, and so is the entire physical production.





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Language(s):Swedish, French
Subtitles:English

João Nuno Pinto – América (2010)

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Quote:
America a tragic story told in a burlesque and ironic way, within a love triangle. Liza, a beautiful young Russian woman, is married to Victor, a small-time crook who lives on scheming and swindling, born and bred in Portugal. Fernanda, the ex wife, who ten year’s passed decides to drop by, is the gang leader, an Andalusian Spaniard. Victor has to decide which women to follow, Liza cannot really leave him, Fernanda doesn’t really want to stay. The six year old kid hangs everybody by a string. Eastern European newcomers give new business perspectives that are going to rock their small world by the beach: Cova do Vapor. A chaotic neighborhood of precarious housing located at Lisbon’s gates, where the Tagus River meets the Atlantic, where fishermen and retired factory workers coexist. An obscure little place, where everything suddenly changes, even the weather. After a violent storm, the gangster’s house gets a rusted fishing boat hanging on top of their home. In the midst of the tragedy, there’s always room for love, and most of all, hope for a piece paper called passport, sometimes fake!





Bio

Portuguese, born in Lourenço Marques, Mozambique, 1969.

With a consolidated international career in the world of advertising, João Nuno recently risk everything and launch-at the cinema and his first feature filme, “America”, was very well received in Portugal, Spain and Brazil, selected by several film festivals where it won a number of prizes.

João Nuno began his professional career as Art Director at Abrinício, a local publicity agency within the J.W. Thompson Group, where he became Creative Director at 25, having designed and developed various internationally prize-winning publicity campaigns.

At 28, he left the world of agencies and travelled to New York where he trained as a film director at the New York Film Academy. Between 2002 and 2007, he directed several film-related workshops, including Judith Weston’s Acting Techniques for Directors at The International Film & Television Workshops, Maine, USA, Robert Mckee’s Story Seminar in Pamplona, Spain, and Script Analysis and Rehearsal Techniques at the Judith Weston Acting Studio in Los Angeles.

He started his directing career at Tangerina Azul, a publicity film producer in Lisbon where, during the 7 years that he worked there, he made various video clips and countless publicity spots that won international prizes at festivals such as the London International Advertising and Design Awards, the London Epica Awards, the El Ojo de Ibero America and the New York Film Festival of Television and Cinema Advertising.

In 2005, together with two associates, he founded Garage Produção e Realização de Audiovisuais, based in Lisbon, regarded for several years as the Best Image Producer in Portugal by the prestigious magazine Meios & Publicidade.

In January 2008, he directed Skype Me, a short 20 fiction film with Gonçalo Waddington, addressing the theme of love and absence through a relationship that develops through Skype.

In 2010, he premiered the film America, his first long feature fiction film, an ironic look at contemporary Portugal through the eyes of illegal immigration, based on Luísa Costa Gomes short story The Creation of the World.

America was a Portuguese, Spanish, Brazilian and Russian co-production and was supported by the ICA, as well as by the Ibermedia and Fundo Luso-Brasileiro film support programmes.

The film had its world premiere at the Rio Festival and was selected by several film festivals where it won a number of prizes.

It was commercially exhibited in cinemas in Portugal, Spain (Madrid, Barcelona, Gerona, Bilbao, San Sebastian, Malaga, Valladolid, Valencia) and Brazil.




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Language(s):Portuguese
Subtitles:Portuguese, English, Spanish

Lisa Aschan – Det vita folket (2015)

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Variety wrote:
Swedish director Lisa Aschan decided to follow up her critically acclaimed film “She Monkeys” with “White People,” which she describes as “a space odyssey inspired by ‘The Shining.’” The story follows a group of people who are kidnapped from the street and held hostage in an underground prison to await deportation. Will they escape? What will be the cost of freedom? The thriller opens up a discussion about universal themes of power and hierarchy.

What can people expect “White People” to be about?

It begins somewhere in Sweden. Alex is about to be deported but has been placed in a underground prison to wait for the plane that will take her back to the place she once fled from. I wanted to make a suspenseful film. When people laugh while watching it, I get very happy.

The film is called “White People.” Is that because race plays a large role within the film?

It’s about humans. Flesh and blood. You and me.

What was the work atmosphere like shooting at a bomb shelter? Were the cast and crew physically affected?

We didn’t see daylight for three months, and everyone knew if the electricity was cut we would be caught in complete darkness, and if the ventilation system broke down, we would suffocate. In post-production, I noticed that everyone had a lower-pitched voice than normal. At first, I thought it was a coincidence but, then I realized it was the same thing for all the actors.

“White People” is described as being a topical film about power and hierarchy. Was it hard finding the right people to bring that relationship dynamic to the screen?

No, I knew Pernilla August, Vera Vitali and Issaka Sawadogo would make the perfect Bermuda Triangle.

Each scene is about eating or being eaten, metaphorically speaking. Our guiding principle was: The more pressure on you, the truer you will be to your nature. Who do you become when you don’t feel safe? When you are outside your comfort zone.

Is it hard following the critically acclaimed “She Monkeys”?

It’s been great. I have a silver spoon stuck deep down in my throat. I have gotten everything I have asked for.

I read that the film has no clear victims. What do you want the audience to take away from “White People”?

It’s about holding on to your dreams. Alex refuses to accept her destiny. She just want to be free. The question is: How much are you willing to sacrifice?



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Language(s):Swedish
Subtitles:Swedish (retail VobSub), English

Veiko Õunpuu – Püha Tõnu kiusamine AKA The Temptation of St. Tony (2009)

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Quote:
There’s no better cinematic praise than to be evocative of Béla Tarr’s tour de force Werckmeister Harmonies. And The Temptation of St. Tony is just that. Veiko Õunpuu has weaved an existential rumination on Eastern European temporality, where work is waiting and waiting is work, and a visually stunning critique of the exacerbation of difference that post-communist times have to offer. A nouveau riche class fascinated by its newly imported sense of sophistication and superiority is so in love with itself that getting a glimpse of the lower classes is as unbearable as staring at Medusa right in the eye.

The tale of a mid-level manager reassessing his reason for being, The Temptation of St. Tony takes turns wowing through its aesthetic (crisp black –and-white imagery that would be all the rage at its neo-bourgeoisie’s dinner parties), moody camerawork that takes its time, and fragmented dialogue (“I’ve wasted my best years on you”). This is the kind of film in which a stranger stops the main character in the street only to recite William Blake and light a cigarette. There are moments that belong in an Eric Rohmer and a Luis Buñuel dinner scene simultaneously, as when a conversation over wine about psychotherapy gives way to one about American swinging (not the dance, but the wife-swapping kind).

The narrative, set to an astounding soundtrack, is not always intelligible, but always beguiling. There is a trace of the same kind of desolation, a post-traumatic barrenness, that we see in Ulrich Seidl’s Import/Export, a film that starts with a motorcycle trying to take off but not quite making it. No one is going anywhere in The Temptation of St. Tony either. Unless it’s for never coming back.

But it is with echoes of Eyes Wide Shut that this surreal fable of excess and nothingness culminates. It is a scene set at a 1930s-style club for affluent hedonists—a palace in ruins where rich men are served by women wearing very little and an anachronistic female rocker sings on a stage that seems otherwise tailored for old, singing prostitutes who still got it. There is little to recognize or follow, except a foreboding sense of creepy surprise that looms off the frame somewhere—the kind of about-to-be-awakened (or materialized) perversity that a sole Mercedes Benz driving through detritus, literal and not, seems to herald.






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Language(s):Estonian
Subtitles:English

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